Valentina Aparicio | January 22, 2018
Nowadays, for the sake of good PR, supporting diversity is a must for any company. At least on paper. However, while identity politics has fully entered the mainstream political discourse, attention to material inequality continues to be overlooked. Last week, Anahit Behrooz’s article criticised the way in which Hollywood stars have come out to support victims of sexual harassment in problematic ways, such as Connie Britton’s $380 sweater that read ‘poverty is sexist’. The truth is that in fact most of the fights of identity politics have been now co-opted by the immensely wealthy. Media corporations and tech giants continue to portray the rich as messiahs of social change, turning the economic success of one (coloured, female, LGBT) individual into proof of equality for the many, through a discourse Naomi Klein has termed ‘trickle down identity politics’. And while criticism against ‘white feminism’ proliferates in the humanities, much work is yet to be done regarding neoliberal pro-diversity feminisms.
Valentina Aparicio | January 22, 2018
Harriet MacMillan | November 6, 2017
I first identified as a feminist in the playground at the age of 10. “I bet you’re a ‘feminist’,” sneered a male pursuer, his insult not quite hitting the mark as I replied “Yeah, so what?”. It made utter sense to me – from an early fascination with the Suffragettes to saving up tokens to buy my Usborne Book of Famous Women at the Scholastic Book Fair. Of course I was a feminist. My confidence in that identification only grew as my understanding of what feminism meant developed.
Madison Pollack | November 6, 2017
The cartoonist Liana Finck recently published an article online called “Love Song,” where she worked through the issue of whether or not to post sketches about her relationship publically. A frequent contributor to The New Yorker, Finck has garnered a following on Instagram by posting autobiographical cartoons of her interpretations of moments on the subway, in coffee shops, and, often, in love. In “Love Song,” Finck writes that her cartoons are her “way of taking my story back from strangers on the street—and men I’d met on dating apps—who saw me as a minor character, if they saw me at all.” Finck’s Instagram is not merely a view into the artist’s inner life: it is her desperate and universal plea to be recognized as having one at all. By giving her inner workings a public platform, Finck enables herself to reclaim subjecthood in a world that is constantly taking it away from her.
Scheherazade Khan | 13 June 2017
Warning : Spoilers ahead for Wonder Woman (2017)
Though box office ratings and some critiques seem to suggest that Wonder Woman is finally giving a female role the appropriate attention, I join with other critics who argue that the movie itself failed to deliver on the hope that it would be a feminist dream. For me, Wonder Woman suggests that the only way for female superheroes to be successful is to mimic traditionally male roles. That is, having adventures, engaging in physical violence while proclaiming superior – if not slightly naïve – moral standards, all while wearing absurdly tight clothing that seems like it would be a hindrance when fighting for one’s life. In comparison, the working women in the movie (of which there are a grand total of two) are used either as comic relief or for nefarious purposes.
Bradley Copper | 15 May 2017
The patriarchal trope of using a woman in order to explain some woeful truth about a man is of course a damagingly old one. This sexist setup, in which women are one-dimensionally portrayed so as to help a speaker come to some conclusion about himself or his world, while never honouring their experience, is a genric cornerstone that remains in so much literature to the present day. American rock band Counting Crows adopt a version of this trope in constructing femaleness or womanness—the songs are predictably not definitionally specific on this point—as a signifier of clarity. The band’s frontman and lyricist Adam Duritz imagines the women characters in his songs as being able to speak directly about their emotions in a way that he as a man cannot.